I keep a journal. I have kept one since I was 19 years old. 57 volumes now on that shelf right there. I’ve written about a lot of people, a lot of nights, a lot of things that seemed important at the time. Most of them I have to read twice to remember what I was feeling when I wrote them.
But there’s one entry, September 1967, Haight-Ashbury, San Francisco. I was 21 years old. I had been in the city for 3 weeks. I was writing poetry that nobody was reading yet, and I was sleeping on various floors, and I was absolutely certain I was in the right place. That night I slept on Janis Joplin’s floor, and she talked until dawn.
I’ve gone back to that journal entry more times than I can count. I always stop at the same line because what she said that night, alone, no audience, no performance, is the truest thing I have ever heard anyone say about what it means to make something real. And I’ve been a poet for 55 years. September 1967.
The Summer of Love had technically ended. There had been an actual funeral ceremony in October, organized by the Haight community itself. A procession through the streets declaring the death of the hippie. But the energy hadn’t dissipated yet. The people were still there. The music was still there.
The specific atmosphere of a neighborhood that had decided to be something different from what the rest of America was. That was still there. He’d come from Massachusetts, 21 years old, a notebook always in his back pocket. The specific certainty of a young poet who has read enough to know what he wants to say and hasn’t yet found how to say it.
San Francisco in 1967 felt like the place where the how might be found. He knew people the way you know people in that world, through other people, through the specific network of musicians and writers and artists who shared apartments and floors and kitchens and kept each other’s addresses in notebooks that were always slightly damp.
Through one of these connections, he ended up at a gathering in the Haight, a house on Ashbury or on Clayton or one of the streets that had become the geography of that particular moment in American life. And at that gathering, someone introduced him to Janis Joplin. She was 24 years old. Big Brother and the Holding Company had played Monterey that June, 4 months earlier.
The world outside San Francisco was beginning to understand what San Francisco already knew. The voice that had stopped 7,000 people cold was about to stop the rest of America. But that September night, she was just a woman at a gathering in the Haight. Her hair was loose. She was wearing the kind of clothes you wear in your own neighborhood, nothing staged, nothing for anyone. She had a drink.
The introduction was casual, the way introductions are when the person doing the introducing is moving through a crowded room and has stopped for a moment. He remembers her looking at him directly, not performing the look, just looking. The specific, honest appraisal she gave everyone she met, a quality that people who knew her have described consistently and that the footage confirms.
She looked at you like she was actually trying to determine what you were. He told her he was a poet. She said, “Have you written anything I’d know?” He said, “Probably not yet.” She said, “That’s okay, neither have I.” He laughs about that now because by that point she had already performed at Monterey.
She had already changed the direction of everything. And she told a 21-year-old poet that she hadn’t written anything he’d know. That was who she was in a room with the armor off. Later in the evening he realized he had nowhere to sleep. It was not a crisis. In the Haight in 1967, having nowhere to sleep was not uncommon and usually solvable within a short conversation.
But he mentioned it to someone and that someone mentioned it to her and she came to find him. She said, “The couch is yours if you want it or the floor. I’ve got a blanket.” He said, “Yes.” Not because he had no other option. He might have had other options because something in him understood the way young people sometimes understand things before they can articulate them that this was a night worth staying for.
He was right. The gathering wound down around midnight. People left, the house quieted. He was on the floor with a blanket she had found. She was on the couch or in a chair or on the floor herself. He doesn’t remember exactly. The spatial details having blurred over 57 years while the conversation has remained completely clear.
She started talking. Not to him specifically, not performing, just talking the way people talk when it’s late and the others have gone and someone is still there and the talking can be real. She talked about Port Arthur. Not bitterly. That’s the thing he always emphasizes when he tells the story.
Not with the anger that sometimes came through in interviews. The specific sharpness of someone who has been hurt and is letting you know it. This was something quieter. She talked about growing up in a place that didn’t have any use for what she was. Not as victimhood, as a fact she had processed and come to some kind of peace with.
She said, “I understand now why Port Arthur couldn’t hear what I was hearing. I understand it. I don’t need it to be different.” He asked her what she was hearing. She was quiet for a moment. Then she said, “The thing that’s in the music before the words, before the melody, the raw thing. You know how sometimes you hear a piece of music and something in you just recognizes it.
Not because you’ve heard it before, because it’s true in a way that nothing else is being true right now.” He said yes. He knew exactly what she meant. She said, “That’s what I’m trying to give back, that recognition. When I’m performing and it’s real, when it’s actually working, I can feel the moment when the room stops and something in every person in that room recognizes something they already knew.
They didn’t learn it from me. I didn’t teach them. I just reminded them.” He wrote that down in his journal the next morning. He has never read it without stopping. They talked until the light changed. She talked about the blues, about Bessie Smith and Big Mama Thornton, and what it meant to take something from another tradition and carry it honestly.
She said, “I know I’m not Bessie Smith. I’m not trying to be. I’m trying to find the thing in me that responds to what Bessie Smith knew because she knew something true and I know something true and they’re not the same truth but they come from the same place. She talked about the voice, about what it felt like when it was working versus when it wasn’t.
She said the difference is permission. When I give myself permission to go all the way down, it works. When I hold anything back, even a little, you can hear it. The audience always knows. They know before I know. She talked about loneliness, not complaining, observing. She said the thing about performing is that the lonelier you’ve been, the more you have to give, which is a terrible equation, but I think it’s true.
He wrote that down, too. He has published seven collections of poetry in 50 years. That line has been in everything he has written in one form or another ever since. At some point, 4:00 in the morning, 5:00 in the morning, she stopped talking. Not because the conversation was done, because she was tired.
She said, “I have to sleep. You okay?” He said, “Yes.” She said, “There’s coffee in the kitchen when you wake up. Help yourself.” And she went to bed. He lay on the floor in the dark for a while, not sleeping. The conversation still in the air. He thought, “I need to write this down before it becomes something else, before it becomes a story I tell at parties, before it becomes the night I slept at Janis Joplin’s place.
” Because what it was, what it actually was, was an education. She had not been talking to him. She had been thinking out loud and he had been there to receive it. And what she had been thinking out loud about was the thing that every artist who has ever made anything real has to solve, the problem of how to be honest enough.
Not technically honest, honest enough all the way down. He left in the morning. She was already up making coffee as promised. She handed him a mug. They didn’t say much. The morning had a different quality from the night, ordinary. The neighborhood outside the windows, the coffee.
He said, “Thank you for the floor and for the conversation.” She said, “I didn’t say anything you didn’t already know.” He said, “That might be the most generous thing anyone’s ever said to me.” She laughed, the real laugh, the one that was always genuine. He picked up his notebook and left. He sat in a park two blocks away and wrote for two hours.
He saw her perform once after that. Later that fall at the Fillmore. He watched from the audience and thought about the night on her floor. About what she had said about permission, about going all the way down. He watched her give it to 3,000 people, that recognition she had described. He felt it himself, the specific moment when something in the room recognizes something it already knew.
She was right. You could feel the moment when she stopped performing and started reminding. He wrote about it that night, two pages in the journal. September 28th, 1967. Journal volume three. Janis Joplin died on October 4th, 1970. He was 24 years old. He had been writing poetry in San Francisco for 3 years.
He had published a small chapbook that about 200 people had read. He heard about her death on the radio. He went home and got out journal volume 3 and read what he had written after the night on her floor and what he had written after the Fillmore. And then he got out a new journal and wrote for 4 hours.
Not about grief exactly, about what it cost, about the equation she had described. The lonelier you’ve been, the more you have to give. About what it means to give everything you have and have it not be enough to keep you. He wrote his first real poem that night, the first one he kept. It was about a voice.
It was about going all the way down. It was about the thing that’s in the music before the words. He has published seven collections of poetry in 50 years. One of them, the third one from 1978, is dedicated to no one by name. The dedication says, “For the ones who go all the way down.” Three of his colleagues have asked him over the years who that is.
He always says, “Someone I met once briefly. Someone who talked until dawn. Someone who said, ‘I didn’t say anything you didn’t already know.'” Subscribe. The next story goes somewhere nobody has taken you before.
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